Chauvin is the almost mythical character who gave us the eponym, "chauvinism". The play has three acts with three settings in the early 19th Century.
"Old soldiers never die; they just fade away," said General McArthur. Fade away? Not Chauvin! This old veteran of Napoleon's armies lived on in the eponym his super-patriotism gave to our lexicon. However, the historic, title character has attained a more mythical aura over time as the ultimate super-patriot.
This story is plotted from the "facts" in few sentences that can be gleaned from secondary sources, together with much creative invention, "what-ifs", what some careless readers who have quoted me have called "falsehoods" (Wikipedia), but which is the same creative license used by many others, including the Bard himself. I challenge anyone to nail down the facts about the life of Nicolas Chauvin. (It certainly was not the historical Chauvin who appeared as a character in an 1830 French vaudeville.) My story line has inventions for my fictional purposes. For example, I have him being born on one of our most patriotic holidays, July 4, 1776. It works on a timeline for the story. He is, after all, more mythical than "real".
Olympias is an original, full-length, and unproduced drama of the mother of Alexander the Great. The 2004 Olympics in Athens made much of the ancient athletic arena called Olympia. Her husband Philip had won a chariot racing event there; he was so elated he changed the name of his queen.
She is the historical character of heroic ancestry —there are two traditions in regard to her character, one hostile and one friendly. Of Olympias, Alexander once said, she charged pretty high rent for the nine months' lodging she had given him. I have some empathy for her situation.
The play has two acts over seven scenes and an epilog, is set in the years following 316 B.C., and plays within the composite setting of an ancient Greek amphitheater.
Getting into her shoes brought me great amusement; I wasn't as hard on the lady as later writers have been. She gets stoned at last, and I don't mean from the unmulled wine she drank profusely, but she does show a little twitch of dignity for a moment before the lights go out. In the end, I see her somewhat as a victim of the times, as much as of her own arrogance. Pity. Terror. Awe.
A play is an exhibit in the museum of human behavior. Those who attend must exhibit the capacity for appreciating tragedy as well as comedy. Tragedy has been defined in terms of the fatal character flaw and more recently in terms of a consequence of social circumstance (Olympias). However, in my opinion, "ideology" held by groups following a charismatic authority defines a new form of literary tragedy that I would apply to Chauvin and others in contemporary society (political leaders, religious leaders).
Horace Walpole said, "The world is a comedy to those who think, a tragedy to those who feel." These historical dramas described here may tend to make one think as well as feel. To portray the tragedy of ideology's abandonment of reality and the tragedy of the ignorance of hubris will please those who have the capacity both to think and to feel. Samuel Johnson once said, "The drama's laws, the drama's patrons give, for we that live to please, must please to live." I would please with styling dramas.
There is presently the need to have small casts and economical settings and production costs in small theater spaces. It's the need to economize. Toward that end, Olympias has been re-cast to reduce the number of players.
"Comedy tomorrow! Tragedy tonight!" (A twist on a phrase from A Funny Thing Happened...)
These theatrical components describe Chauvin, the drama:
The drama of Olympias is described in the following pages: